I remember a friend, a young mother, with three children under the age of seven, saying to me (also a young mother with four children and a busy husband), “I just wish someone would tell me when I’m doing a good job. What I really want to know is that I’m not raising juvenile delinquents!”

This lament—of not knowing how we’re doing and suspecting we may be doing it all wrong—is felt by many who are plodding through the shifting sands of family life. We have a haunting sense of our own inadequacies in establishing good family-systems. And the truth is, when we think we may be doing pretty well, many of us don’t have anyone who says to us, “You know, you really are doing a good job raising those kids.”

About 30 years ago, several major universities launched research projects to discover what made healthy families healthy. Thousands of families in the U.S. and across the world were carefully studied. The cumulated data was eventually shared in a National Forum on Family Well-Being sponsored by the Department of Health and Human Services. At this time measuring tools were established to help family professionals (including parents) recognize the traits of healthy families.

The traits are as follows:

1.    Healthy Families Have Good Communication
Good communication results from a loving relationship between parents. The healthy family:

a.    Listens and responds rather than listening and reacting (reacting: projecting one’s own feeling and experiences; responding: empathizing with the other person’s feelings).
b.    Develops patterns for reconciliation (including having a good sense of timing for heated discussions).
c.    Controls television viewing.
d.    Recognizes nonverbal messages (lack of eye contact, mumbled messages, etc).
e.    Places importance on intensity and spontaneity in conversation rather than on propriety.
f.    Recognizes turn-off words and put-down phrases (a comment made in jest to one person may be an insult to another) and works on eliminating hurtful words and name-calling.
g.    Encourages individual feelings, independent thinking and uniqueness.

2.    Healthy Families Spend Time Together
Times spent together are both planned and spontaneous times, serious and fun times. The healthy family:

a.    Allows themselves time to play and relax, time to dream without guilt (laughter causes remarkable physical relaxation—humor banishes the tightness and severity necessary for anger).
b.    Prioritizes activities:
   -    Why do we want this activity?
   -    What will it replace?
   -     Will it affect our life together?
   -    Is it worth it?
c.    Values table time in conversation—the dinner meal becomes an important   part of the day (activities that infringe on this time are discouraged).
d.    Maintains a balance of interaction in its time together (discourages cliques among members while still encouraging individual members to spend time together).
e.    Doesn’t allow work and other activities to infringe routinely on family
time.
f.    Occasionally participates as a unit in activities chose by individual members—other members compromise even if that activity isn’t their choice.

3.    Healthy Families Encourage and Affirm One Another
The parents have good self-esteem and pass this on to their children by:

a.    Expecting family members to affirm and support one another.
b.    Realizing that support doesn’t mean pressure (to succeed, look good, win, etc).
c.    Giving genuine approval and support to help children develop good self-
esteem (rather than being concerned about causing them to become conceited).
d.    Maintaining a basic positive mood.

4.    Healthy Families Deal Positively With a Crisis
Children learn to solve problems by living in a family that solves problems. parents give children the hope and conviction that “when things get tough we’ll be able to cope.” The healthy family:

a.    Expects problems and considers them to be a normal part of family life.
b.    Develops the skill of knowing when a problem is a problem (doesn’t become overly concerned by annoying events).
c.    Develops a skill for identifying potentially serious problems and tackling them early, which helps avoid a crisis.
d.    Allows give-and-take in negotiation—if a problem concerns the whole family, everyone gets a chance to speak.
e.    Possesses high initiative for helping itself, but isn’t afraid to reach out for help from support groups or professionals when facing a problem too big to handle alone.
f.    Stands together in bad times as well as good.

5.    Healthy Families Have a Commitment to the Family
The husband and wife share a consensus of important values. If parents aren’t committed, neither will children be apt to be committed. The healthy family:

a.    Treasures its legends and characters—the past is preserved and passed on to future generations.
b.    Honors its elders and welcomes its babies—all the seasons of life are appreciated by others.
c.    Makes a deliberate effort to gather as a people—strong families enjoy being together and make any excuse to do so.
d.    Views itself as a link between the past and the future (family members don’t end with death—deceased members are discussed so others feel acquainted with them) and instinctively warns individuals to reach out and hold other members for as long as they have the privilege.
e.    Cherishes its traditions and rituals, thus helping the family members celebrate life and one another.

6.    Healthy Families Have a Religious Orientation
A question to ask each other: How are you doing spiritually?


How frequently, when I teach on these, parents respond by saying, “That’s just common sense. We could have listed those ourselves.” That’s true. Yet when the academic community and the social services community link their research to the efforts of family specialists, it is a comfort to know that our common sense is basically valid.

These common traits gave concerned parents specific areas where they needed to improve; but the indices of well-being also allowed parents to pat themselves on the back and say, “Hey! We really are doing well—here, here and here!”

Sometimes, when you’ve got a house full of kids, and you’re wondering how you’re going to make it through the days, it’s a good idea to pull out this list and say, “Hey, we’re not doing all bad here. In fact, we’re pretty good at some of this.”

Intriguingly, most of those research studies begun 30 years ago listed a spiritual orientation as one of the common traits of healthy families—healthy families have some kind of spiritual life together. This trait is not such a big surprise to those of us in faith-based communities: Establishing healthy families, after all, is one of God’s Big Ideas.

As you consider how you’re doing if you are in the middle of the parenting juggling act,  make a point of taking time to hear God say, “You really are doing a good job!” Then invite Him to be the Teacher who helps you truthfully evaluate where it is you need to improve. You may discover that He is a better Family Counselor than you ever dreamed.

No, despite those momentary fears, you are not raising juvenile delinquents.

Karen Mains
KM2-61

About Karen Mains:

Award-winning author Karen Mains continues to write new content for her Christian blog, "Gettin' Thru the Day." Through her Hungry Souls ministry, she serves as a spiritual coach to many Christian women and men, and has started teaching a mentor-writing class.

Karen and her husband, David, have been in religious communications for decades—radio and television and print publication. The are the co-authors of the Kingdom Tales Trilogy, Tales of the Kingdom, Tales of the Resistance, and Tales of the Restoration. David is completing a manuscript titled Revelation for My Grandchildren, and he and Karen are considering if this should be made into a fourth Tales book, Tales of the Revelation.

Karen is also developing a two-day training event for those interested in becoming Silent Retreat leaders, and the Global Bag Project is developing a template for Bag Parties in a Box.

This baby, our eighth grandchild, is round.

His mother had the stomach flu last night, so I received an early-morning call of desperation from my son, the father. “Mom, can you watch Eliana (aged 29 months) and Neeham (7 months) while I teach class this morning? Angela really needs to sleep. I’ll be done around 1 p.m.”

Fortunately, I have the kind of work where I can set my own hours, and while waiting for the little ones to be dropped at the door so their father could rush off to teach his Spanish class at a nearby college, I decided I was not going to try to do anything else but just play with them.

I took off Eliana’s pink winter (fake-leopard-trimmed) coat, got her started playing with the toys from the cupboard that holds stacking blocks and magnetic-footed circus people, plastic spiders in a plastic jar, easy puzzles, a big container of farm animals, and the inevitable stack of books.

Then, I stripped the baby’s brown bear snowsuit off and lifted him out of his carrier chair. My goodness!—he’s a heavy chugalug. If you hauled him around all day, there’d be no need for weightlifting exercises! “Was Jeremy this big?” I asked my daughter at a recent family gathering; she is older than her brother and seems to remember more about my babies than I do. Granted, Jeremy weighed 10 lbs., 13 oz. at birth, but did he have these thick thighs and rolls after rolls of leg fat? “Oh, Mother,” Melissa recalled, a little disdainfully (Where was my memory, after all? She would never forget such pertinent information about her children!). “Don’t you remember? Jeremy was a chunk. He was every bit as roly-poly as Neeham. You used to call him Buddha-baby.”

OK. I’ll take her word for it. Today, I tested Neeham’s sitting-up abilities. Pretty good, although his weight does tend to make him roll forward or sideways. But for the most part, the back muscles are strengthening and his balancing ability is balancing.

Two months ago, I rushed (as the result of another emergency call—Jeremy and Angela could not quite match their work schedules) over to the house to filled in for that intermediate hour where the parental tag-match didn’t work. Neeham took one look at me, crumpled his mouth into a huge pout and began to wail, What? You’re abandoning me to this lady? Who is she? What does she have to do with me? Does she do milking? Where are you going? Wha-a-a-a-a-a-a. He was not to be consoled and wept himself to sleep. At that point, I decided I obviously had not been spending enough time with my youngest grandson.

So today (after some corrective measures in between), when he came to my house, with a sister happily stacking soft Beanie Babies on all the bookcases shelves she could reach, Neeham and I played in the sunshine that was falling this winter day on the dining-room rug. Oh, now we’re friends. Everything this lady does is funny. He chortled and chuckled over my blowing air into the crevice of his neck. He thought my ah-boos were hilarious. When I changed a diaper, he pulled his feet up to his mouth (how do babies do this?), and I couldn’t resist the temptation to roll him on one side, then back on the other. Freed from garments, he kicked his toes in glee, laughing all the while. His round bald head, the darling butt baby-bare; everything was ovoid. This was pure delight to me. Now diapered, he sat on my lap on the couch where I tested his standing-straight propensities. (“Biggie boy. That’s a biggie boy!”) Soon, cuddled in my arms, his mouth latched onto his thumb and the sucking commenced. In no time, he was sound asleep. I pressed my nose to his fat cheek—nothing on earth like that baby smell.

What a happy morning. By this time, Eliana had systematically progressed through her caravan of play—first the Beanie Babies, then the farm animals set to standing by the fireplace, then the books, etc. I carefully placed the baby in his carrier and sat my granddaughter on the kitchen counter. She demanded an apple: “Ap-pop.” I sliced and peeled one and fed her tiny bits. Eliana is being raised bilingually. She looked up at the plates hanging on the soffit and said while drawing circle with her hands, “Círculo.” This word I knew, and think she is impressive making her way in both early Spanish and early English. Obviously, I’m going to have to come up to speed with some basic Spanish myself if I’m going to understand her.

The children’s father came home at the time promised; now the baby had wakened and Eliana was asleep on the living-room couch. “Your daughter’s diaper was so wet, I had to take off the onesie. It was soaked.”

“Oh, I know, Mom,” he said with a grin, scooping them both into car seats, spreading the pink winter coat over the daughter and the brown bear suit over his son. “We are just really bad parents.” And after thanking me at least four times, he and his carload were off.

Stepping back into the now-quiet house, I picked up all the scattered toys. This familiar pickup routine only takes me a few minutes. Really, I thought, I should have thanked my son. I’d had an exquisitely happy morning and had loved the fact that Eliana is content here, loves to play with the toys, sits on my kitchen counter, eating like a little bird the tidbits of apple I popped into her mouth. How great is it to know that my grandson no longer puckers and pouts and howls when he is left with me.

It occurs to me that this is one of the primary ways of getting through the days. Find something young, babyish, and enter into play. Borrow babies from a friend if you don’t have any—they’d all love a break! Serve in the church nursery. Pick up a couple kittens; dangle a string or push a ball of yarn their way. Stop at the chicken incubator in a nearby farm in the city and take time to watch the tiny beaks peck their way out of the shell, wet feathers eventually fluffing themselves under the heat of the lamps, then little chicks waddling about, bumping into other chicks.

There is something about going back to the beginnings, something about being near newness, close to fresh starts, something about rediscovering origins. Everything is tactile with babies. We hold, we nuzzle, we press our face against their skin; we pinch and tickle and pull at their soft cheeks. We give our fingers to be grasped in their tiny fists. We place them on our tummies and nap while they nap. We crawl on the floor chasing after them; we catch their ankles and roll with them protected in our arms as they chortle with delight. This sensory interaction is some of the closest connection we adults allow ourselves. It is healing all around.

Once during an extremely stressful time in my husband’s life, he spent every Saturday morning with our first grandchild, then a toddler. They ran errands together. He would pick her up and, in these days before car-seat laws, buckle her into the front passenger seat. Her little legs were too short for her knees to bend over the edge, so they would stick straight out, gym shoes pointing up. To the bank they would go, to the post office, to the drugstore. Often they’d get their hair cut in the same salon, and always, afterwards, they would buy sugar cookies at the bakery on the same block and eat them while driving home. This happened week after week. I often thought that Caitlyn, by just being so adorably new and by just being eager to go on errands with “Papa,” probably saved his life. I am serious.

How lovely that babies are given at a time when their grandparents are in the aging process.

We are watching the film How to Eat Fried Worms a lot right now with our 10-year-old grandson Elias. Evan Almighty is another kid favorite. Right now, both these films never seem to grow old to them. I love to hear my grandchildren laugh. I promise you, if you can get back to the beginnings, back to those who see the world the ways that you have forgotten to see the world; if you can rediscover the origins, you will make it through the days. And if you can find a baby who thinks everything you do is funny, you are most blessed.

After all many things in life renew themselves, day always comes after night, the seasons are on a yearly rotation, the earth goes again and again around the sun. Old friends come back into our lives. We celebrate the holidays every year. Some things always come around again. Death and resurrection are renewable. It is all “círculo.”

Karen Mains
KM2-60

About Karen Mains:

Award-winning author Karen Mains continues to write new content for her Christian blog, "Gettin' Thru the Day." Through her Hungry Souls ministry, she serves as a spiritual coach to many Christian women and men, and has started teaching a mentor-writing class.

Karen and her husband, David, have been in religious communications for decades—radio and television and print publication. The are the co-authors of the Kingdom Tales Trilogy, Tales of the Kingdom, Tales of the Resistance, and Tales of the Restoration. David is completing a manuscript titled Revelation for My Grandchildren, and he and Karen are considering if this should be made into a fourth Tales book, Tales of the Revelation.

Karen is also developing a two-day training event for those interested in becoming Silent Retreat leaders, and the Global Bag Project is developing a template for Bag Parties in a Box.

This blog is a continuation of Blog 1-52, “The Enemy Despair—Part One.” I refer back to my book, Karen! Karen! where I write about my battle with depression earlier in my life.

There had been wispy thoughts of suicide that month—wouldn’t I be doing everyone a favor if life just ended?—which as yet hadn’t had a chance to possess me. Which would be the easiest and most painless way? These lingering vapors were only introductions to a hell through which I did not have to walk; but they fogged my mind as the blackness increased, until on some days it seemed an effort to breathe, despair had so polluted my inner air.

I hated myself for my ennui, for the dirty house, for the fact that no friends called or cared. Ugly, ugly, ugly be his name. Praise to me in my all-consuming ugliness. Think of Karen; dislike Karen. Adore this awfulness. Don’t lift your head; stay in bed today. If you struggle in this grasp you will only go deeper into the muck, the black February muck of winter.

It came with clarity and life—the thought from my husband’s sermon—he wants to destroy me. David was right, Satan’s desire is to destroy us.

Suddenly I could see the implications of my despair. The children’s lives could be ruined, their mother unresponsive to their needs and eventually resenting and hating their natural demands. Perhaps suicide, or huge psychological treatment expenses that would keep David from functioning in his ministry. It would ruin my parents if I died in this despair. The waves rippled on and on. Satan’s desire was to destroy me.

Something called to me at that moment of realization. I think its name was Love. It asked me to choose. Which did I care for most? children, husband, family, or the desperate wraith of my soul? The answer was obvious. But did I love them enough to struggle to preserve myself and them also? For the first time in my life, I consciously committed myself to spiritual warfare. I was determined that if there was power in Christ, I would find a way to escape the hold of the destroyer.

Recalling part two of David’s sermon, I realized it was my opportunity to overcome. My Christian background hadn’t counted as nothing in my life. As a child I had memorized I Corinthians 10:13:

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

I knew the words of truth; my problem was how to experience them. 

I decided I would catch the enemy when he turned the handle on the door to my soul, rather than after he had dirtied the rooms with a few days’ sojourn. The worst thing about depression is it sets off dominoes of emotional traumas. It is like the back injury that causes pain to be felt in the neck although the ailment itself is located somewhere along the lower vertebrae. Helpless to discover the source of depression now that despair’s boa-embrace had severed my nerve endings, I resolved to stop everything the moment I heard the doorknobs jiggling.

When I sensed myself sinking lower than my normal moods, I would sit still and ask, “Now what is it that is causing me to feel this way? What has someone said that has discouraged me? or what have I said that I’m embarrassed about? Do I feel that David is too busy to give me attention? Am I really resentful? or am I physically exhausted and making more of things than they call for?”

I discovered that there was always a hook on which my adversary could hang his cloak.

Once the source of my growing uneasiness was discovered, it became a matter of refusing the enemy an entry. It became an intense battle to “stand firm.” It felt literally as though I were pressing my weight against a door while something heaved and shoved on the other side. I can remember fighting against giving way to my unhealthy feelings, sometimes for hours. “I refuse the power of the enemy,” I would whisper, teeth clenched. “I refuse to give in to this thing which he wants to use to destroy me.”

I would force myself to keep on functioning. Keep cleaning, keep working. Get out of the house, go to the beach, to the zoo. If you are tired, go to bed and sleep. Don’t allow yourself to brood; above all else, keep that door shut.

One morning, after several months of this off-and-on struggle, I had been in conflict for hours. Standing before the kitchen sink, tears streamed down my cheeks and dropped into the dishwater. I was weary with the heat of warfare, and certain I would go under without reinforcements.

“Oh, God,” I prayed, “I’m trying to refuse the power of the enemy in my life. I know he wants to destroy me. I have fought him over the last few months and all this morning. You have said you won’t let us go through anything you don’t think we are able to endure. I don’t think I can endure any more of this. David says your promise is your Presence. I can’t keep my back against this door anymore. If you don’t help me, I’m gone.” For a half-hour I repeated: Help me, please help me. Oh, help, God. Please help.

Soon I noticed that the door was at rest, the knob no longer turned, and when I peeked out, the black cloak had disappeared from the hook in the outer hallway.

By some insight of the Holy Spirit, some rare precognition, I knew that despair was gone for good. Though I had experienced depression in its minor and more severe forms for some eight years, I have never tasted it again since that day. It was the first evidence in my life of the practical, redemptive power of God, of His ability to deliver us from the teeth of temptation.

I was not so naïve as to think my responsibility for personal mental health was over. There were long-range life changes I had to effect. The process of building a whole person was about to begin; the armor of my self-image had huge holes that left me vulnerable to the enemy’s fiery darts. There was mending to do, rebuilding of the chain mail, a new insignia to be painted on my shield, a sword to be forged. Yet I knew the depression was gone, defeated by my Overlord. Instinctively, I was aware a battle lull had been provided for me to spend in preparation, garrisoning, and foraging for provender.

Many have been the lessons in knowing I’ve learned since that day; many have been the failures and successes. When I grow weary, my knees aching, my arms weary, when my vision seems blurred—I think back to the sink and my tears splashing in the water, back to my plea for God’s Presence, back to the instant knowledge that He had truly and finally vanquished my despair.

This buoys me, sustains me, lifts me up. It is my personal miracle of the Red Sea crossing, my water gushing from the rock, my pillar of fire by night. God’s promise is His Presence.

Karen Mains
KM1-53

About Karen Mains:

Karen Mains, along with her husband, David Mains, leads Mainstay Ministries. Through their years in broadcasting, both radio and television, they also spoke internationally and between them have written dozens of books. Consequently, thousands look to them as spiritual coaches. Karen’s heart of compassion for those who are struggling and suffering has motivated her to look into her own life experiences and share what she has learned with those who need a word of encouragement. Through her writings, Karen continues to be a spiritual coach other Christian men and women.

Other projects involving Karen Mains right now:
- Preparing to teach an eight-month mentor-writing course on writing personal memoirs.
- Promoting the Global Bag Project and hosting fundraising "Bag Parties."
- Training retreat leaders for future Silent Retreats.

One of the things that makes it hard for many of us to make it through the days is that old human enemy—despair or depression or a soul-souring discontent. Thinking about this made me turn to some writing I had done earlier in my life. Often I try to catch the pain when I am really in the pain. It’s just too easy, when life becomes beautiful again, to remember how bad the bad days were.

This from my book, Karen! Karen!:

Having heard my husband David’s sermon on temptation repeated numerous times, I could almost deliver it from hear myself. The text was from The Living Bible, 1 Peter 5:8. Be careful—watch out for attacks from Satan, your great enemy. He prowls around like a hungry, roaring lion, looking for some victim to tear apart. Stand firm when he attacks. Trust the Lord.

The sermon’s three points were simple enough: “1. Satan’s desire is to destroy you. 2. Your opportunity is to overcome. 3. God’s promise is His presence.” I had even edited his sermon manuscript into an article form.

It wasn’t until one long February (it is not the shortest month of the year for some of us) when the winter slush, the interminable gray Great Lakes skies overcast my own spirit for twenty-eight days, that I realized I was in some icy solstice of the soul, looking my adversary in the face. With a start, I realized—he did want to destroy me, and through my destruction wreak havoc in the lives of the children, and ultimately damage my husband’s vital ministry. His desire was to destroy me.

I can’t remember exactly when the depressions began, and by “depression” I mean a debilitating gloom of the psyche which renders one nonfunctional. I am not referring to vague feelings of discontent, or to having a lousy mood. I mean waking in the morning and barely being able to lift one’s head from a pillow, feeling the heavy hood of some medieval falconer blinding my soul’s eyes, his rope tethering my emotions. I mean facing the day with dread because the minor functions seem to be impossible. Making beds and doing dishes and combing one’s hair are vehicles for a confusing desperation. The made bed looks lumpy and welted, corrugated with wrinkles. The washed dish is spotted and sooted, the dishwasher slime. Combed hair is a web of cobstrands, dusty and lusterless. The mirror reveals splotches and ugliness.

Why try? Don’t do it again. Everything you turn your hand to is failure. You are a failure. Your very breath is stale, stale life.

There truly was a pit of darkness into which I was descending.

It seems amazing to me now to realize that my own husband and family were unaware of my descent. Yet unless one has experienced desperation, it is easy to overlook the symptoms in others.

When the mood had done its work, I was released, springing vitally into life, into the sweetness of each breathbeat, into the glow of the children’s eyes and the beauty of my husband, into the world of people and activities. The darkness was forgotten and I learned to keep the despair to myself, because I didn’t know how to speak of it, nor did I realize where it was tunneling.

Early in our marriage a pattern seemed to emerge. Married at 18 to a man seven years older, I stepped from the shelter of my family to the shelter of my husband. There was little time for balanced personality development; my adult maturity had to occur within the confines of our marriage, and within a few years my growing room was crowded by cumulative pregnancies and the responsibilities of child-rearing. I began to experience crying jags, inarticulate effusions of frustration that left my husband helpless and myself drained.

“I can’t do anything well!” I would weep. It was true; a little bit of this and a little bit of that, detours into crafts, but no discipline into art. Stepping from the refuge of my father’s home to the refuge of my husband’s, there had been no time to develop to develop specialties, and I lacked the personal fortitude to become anything’s master. This was an area of vulnerability of which the crafty prey-monger took note.

Through the years I began to experience periodic, though unpredictable, visitations. Something was gnarling my twentysomething-year-old being into ugliness. Admittedly, there was a part of me that loved these orgies of self-pity, so in a way I opened the door of my spirit to a malignant artist painting his meaningless impressions in my inner chambers. Seemingly without cause he would come, this lover of despair, stretching his stays from afternoons to days, until he embraced my soul for weeks before going. Finally on a desperate February day he wearied me fully, and somehow David’s words, which I had heard so often, broke through the clouded gloom.

To be continued … Blog 1-53. See how Karen applied her own husband’s sermons to a brutal battle with the enemy despair.

Karen Mains
KM1-52

Other projects involving Karen Mains right now:

Karen Mains is a bestselling, nationally award-winning writer who is the Co-Director of Hungry Souls ministry. Consequently, Karen has become a spiritual coach to thousands who look to her work for its authenticity, passion and practicality. Right now, Karen is developing a template for a 3-Day Retreat of Silence, as well as working with a team to develop program for the training of retreat leaders for silent retreats.

Karen will also be teaching a mentor-writing-format teleconference course on "Personal Memoir Writing."

She also continues to be involved in Global Bag Project efforts, including hosting "Bag Parties."

One of the worst things that happens to us when we are in pain is that we enter into a kind of isolation room that sometimes seems as though it has no door. Terrible things may happen to all kinds of people, but the pain we feel is our own, no matter how common it may be for others.

In our own pain, we are alone. And if we will let it, that pain will become the sole sucking-force of our being, turning our full attention, our active thoughts, the very meaning of who we are, toward its focus.

Our job is to not let that happen. Sometimes, things are so bad in ordinary life, we just barely make it through the day, but when the day is filled with terrible hurt, no matter what the cause, we now have the additional task added of not letting it consume us.

What makes this worse is that where as once we had a culture that was built on community and interaction, we now because of busyness, the technologies, and the distances we have to go to connect with friends are facing a culture that is being built to enhance isolation.

In an article by Janet Kornblum, USA Today reported that Americans have one-third fewer close friends and confidants than just two decades ago. This is something of a seismic shift. “You usually don’t see that kind of big social change in a couple of decades,” reports Lynn Smith-Lovin, co-author of the study reported in American Sociological Review and professor of sociology at Duke University in Durham, N.C.

In 1985, the average American had three people in whom to confide matters that were important to them. By 2004, that number had dropped to two confidants, and the findings determined that consequently, 25% of Americans have no one in whom to confide.

Smith-Lovin explains, “Close relationships are a safety net. Whether it’s picking up a child or finding someone to help you out of the city in a hurricane, these are people we depend on.”   

The USA Today article makes the point that research has linked social isolation and loneliness to mental and physical illness. If that is the case, can we not also conclude that our mental and physical (and spiritual) health improve when we are socially connected and not living in isolating environments?

So, here’s the thought for this blog: Do not let pain isolate you completely. Do not let it swallow you into itself. Find one friend. Search out an old companion. Join a group. Volunteer where people are present. Put yourself into a happy (and healthy) social environment. Become a member of an accountability group or a recovery program. Just don’t face this terrible season of life by yourself. You can open the door in the isolation room. Don’t stay there so long that you begin to think it’s normal, or you begin to love it.

Karen Mains
KM1-49

Other projects involving Karen Mains right now:
Karen Mains, published author with a background in radio and television, has supervised more than 250 Listening Groups that provide a place for people to hear one another and be heard in turn. She leads women’s Retreats of Silence, is a spiritual coach to hundreds, and is the author of the best-selling Open Heart, Open Home, a book about using the home to alleviate the isolation in our culture.

She and her husband, David, are hoping to lead a Christian trip to Kenya, Africa next March for the purpose of developing microenterprise projects.

Somehow, growing up, I totally missed the popular-music culture. “That’s your era, Mom,” a son will say to me. “Don’t you know who this is?”

No, I don’t know who it is. Between birthing and raising four babies, helping my husband plant an inner-city church in Chicago, taking young adults who needed a place to live into our home, and launching my own professional writer’s life, there simply wasn’t time to become an expert in pop music. Ask me about the civil-rights movement; ask me about the economics of poverty; ask me about building churches around the gifts of the laypeople or about creative worship philosophy; ask me about child-rearing theories; ask me what I read during my own young adult years (a lot); ask me about the mystical writers—I can hold my own on any of these topics. But truthfully, I wouldn’t know The White Album from Purple Rain.

Church music?—well, my father was head of the Music Department at Moody Bible Institute. It would be an understatement to say I was overexposed to sacred music. Classical music?—my husband and I have loved the world-class Chicago Symphony, and, when we have any money, have held season tickets. We enjoy the intimacy of chamber music and are supporters of the Orion Ensemble. We have profited mightily on long car-drives, listening to CD’s from The Learning Company; right now, we’re playing The History of Classical Music.

Finally, in my sixties, I am attempting to rectify my pop-music ignorance by listening to “Greatest Hits” and “Best of” albums. Recently, I’ve enjoyed Van Morrison’s Still on Top. In fact, this Sunday on the way to church, I was captivated with the seeming religious progression of his lyrics. The album begins with Gloria, Here Comes the Night, Brown-Eyed Girl, then eventually progresses to In the Garden with its amazing invocation of praise to the Trinity. What caught my attention most, however, perhaps because I have been thinking about this blog, was Stranded.

The writer is “stranded at the edge of the world,” and this is a succinct expression of the ennui so many feel caught in the “hustle and hustle” of modern life. We don’t know where we are or why, there’s no one to “give us the time of day,” and “every day, every day” we’re stranded.

All great artists, and Van Morrison’s biography seems to indicate that he is considered to be a truly great artist, voice the inner anguish and distress of our common humanity. This is one reason I need to listen to their music: What are these people saying? For whom are they speaking?

You may be one of those folks who is having trouble “just getting through the day.” If so, think about this (a thought that has been deeply medicinal to my soul during rough passages—really rough passages): There is nothing you have experienced that literally hundreds of thousands haven’t experienced before you. This thought doesn’t trivialize my anguish; instead, it comforts me. While being stranded at the edge of the world, between “the devil and the deep blue sea,” I am not alone. Others are familiar with this pain, this cessation of desire, this lostness.

Not only is there comfort in misery, but hundreds of thousands of others have found a way through the desert, through the wilderness, through the vacant lots, through the sour soil of living. Listen to the music and you will find this thread.

Morrison, on this one album, takes us through “the dark night of the soul” in Tore Down a la Rimbaud, to “can’t stand up by myself; don’t you know I need your help” in Real Real Gone, and to the lyrical moment of recovery, of finding one’s self again in The Healing Game—“Here I am again, back where I belong … back in the healing game.”

All great artists face periods when the music stops, the words go, the inner vision is blackened, the math no longer makes sense. Van "The Man" Morrison, the mystical, the magical, searching ever for “a certain quality of soul,” has known them well.

Once, at a younger time in my life, when I had exhausted myself and was real, real gone, I listened over and over, for six months, to the music of Chopin, until finally I was back in the healing game, inner-city ministry. Perhaps if you’re in one of the stranded places, at the edge, the precipice, with nowhere to go, your soul will find some peace in the music of those who know, have been there, and can sing forth that message of comfort in commonality.

We have been where you are; we have survived. Life is good again. Stay with us.

Karen Mains
KM1-48

Karen Mains is the Co-Director, with her husband, Dr. David R. Mains, of Mainstay Ministries. She leads silent retreats, is a spiritual coach to thousands who have followed the Mains’ ministry through radio and television broadcasting and their writings. Karen is the award-winning author of the “Tales of the Kingdom” Trilogy, and is now crucially involved in a team that is creating a microfinance for women project in Kenya.

What do weddings have to do with Sunday/Sabbath practices? Two weddings in my family—a cousin’s and our youngest son’s (age 31)— several years back caused me to think about how good marriages on Earth are a sign of the covenant agreement God makes with His children.

The New Testament teaching is that Christ, the Lamb of God, will marry His Bride, the Church, at His Second Coming. And our relationship to Him now is similar to that of betrothal. In the Middle East, a marriage began (sometimes years before the actual ceremony) with formal betrothal, in which a man in the eyes of the community was as good as married to his betrothed. This arrangement, though unconsummated, could only be dissolved by divorce such as when Joseph realized that Mary was with child without any intimacies with him and he “resolved to divorce her quietly” (Matthew 1:9). Betrothal was considered complete except for the privilege of sexual intimacy.

But when finally the time for betrothal was ended, and the wedding ceremony was near, the bridegroom would leave his house which was the center of the festivities, and with all his friends—musicians and celebrants and dancers—he would make his way to the bride’s house, where a simple marriage ritual took place. Then, taking her by the hand, he would bring her back to his house for the wedding feast, which would sometimes last for days.

All earthly weddings foreshadow the eschatological reality that one day our Heavenly Bridegroom will come and gather His Bride into His household.

Consequently, practicing the Sabbath principle is like the engagement ring a woman puts on her finger to remind herself and the watching world that she is taken. In a sense, we Christians wear the Sabbath ring (and polish it each week) to remind ourselves of the consummation in which our Lord will come for His bride-to-be, the Church.

Sunday, celebrated with delight, captures a taste of the distant future: Indeed, it is a prophetic practice of what eternity spent in Christ’s presence will be like. We are betrothed to Christ and as married to Him as though we had taken wedding vows. How dare we pull dour faces and downcast eyes. According to the Levitical law, no fasting was allowed on Sabbath. The one psalm specifically assigned in intertestamental times to Sabbath worship, Psalm 92, is a song of thanksgiving, sung in festive mood with musical instruments, “…to the music of the lute and the harp, to the melody of the lyre.”

In 18th-century American, Jonathan Edwards preached that the Sabbath, “a pleasurable and joyful day, was an image of the future heavenly rest of the church.” So let us become accustomed to resting in the arms of the Beloved. Let us frame our Sunday/Sabbath practice in such a way we will be ready for that eternal rest of which Hebrews 4:9 promises: “So then, there remains a Sabbath rest for the people of God.”

In truth, when the Bride is finally is brought into the household of the Bridegroom, every day will be Sabbath. Eternity will be a Sabbath without end. As we place this wedding ring of Sabbath upon our finger now, it is a sign that we are betrothed to Him, awaiting the consummation of a final marriage act; we are remembering God’s act of creation, His bold impregnation of souls with spiritual nativity; we are looking forward to a final re-creation, a perfect world in a perfect time, a utopia that can no longer be spoiled by infidelity.

In truth, this marriage celebration will be the ultimate wedding in the family.

This marriage metaphor makes sense to me; it resonates deeply within and makes me look forward with anticipation. Remembering the divine prototype and its earthly parallel, I am more than eager to “observe the Sabbath and keep it holy.”

Karen Mains
KM1-40

Other projects involving Karen Mains right now:
Continuing to promote Hungry Souls, a ministry that is a laboratory for those who seek to develop spiritual growth tools that work. Designing a Webinar that will mentor writing wanabees. Wading through research data gathered from participants in Listening Groups. (Karen has been a spiritual coach to many through her years of ministry and is excited about the replication potential of Listening Groups.)

Also, Karen is preparing for the upcoming (Advent) Silent Retreat, which is still open for registration (see the Hungry Souls Web site for more information).


Making Sunday Special by Karen Mains
(inside-flap copy, hardcover edition)

Whatever happened to the spirit of Sabbath-keeping? Many Christians in this secular age have reacted so strongly against secular rules for Sunday that they retain no sense of its spiritual, sacred opportunity. This lively yet practical book by noted Christian leader Karen Mains calls us to restore the sacred meaning of the Lord’s Day—a choice that will make for a richer, fuller life.

Making Sunday Special is available for purchase through Sunday Solutions, the Webstore of Mainstay Ministries.

How can I make Sunday the best day of the week? One of the ways to do so is to consider the weekly rhythm of Sabbath-keeping.

In order to get into the rhythm of God’s sacred Sabbath time, this is a question we need to learn to ask in the middle of each week: “How can I make Sunday the best day of the week?” And the best way I have learned to answer the that question is with another: “How can I fashion this day so that it is a day for making love?”

The concept behind the Sabbath is that God has given us the gift of time; 24 hours that are not to be crowded with the cares of the workweek; 24 hours for rest and recreation that are not to be intruded upon with the worries of ordinary time (Monday, Tuesday, Wednesday, Thursday, Friday).

There are many theological explanations for keeping the Sabbath “dance.” In fact, the more I practice, the more I learn, the more I agree with Karl Barth’s exclamation of “a certain awe. The radical importance, the almost monstrance range of the Sabbath commandment.” The more one studies Sabbath, the more there is to study and learn about it. Yet no theology stimulates me motivationally more than the love analogy.

I am learning to observe Sunday with a Sabbath heart, with the heart of a young woman who polishes her engagement ring; who holds it to the light so the diamond can catch the shining; who remembers that the setting apart of this day is meaningful to the One she loves; whose heart floods with joy at the thought that He (the Lord of the Sabbath) is coming in a special weekly visit, that the day will be spent in His company without the distractions of the workweek.
 
I look inward and make sure there are no idol suitors vying for my attention. For instance, have I watched too much television/video on the weekend, and are my thoughts filled with everything but my desire to know Him better. Is my heart chaste? Are my desires for my Loved One and for Him alone? Is there anything in my life that will cause Him grief or sadness when we come together?

And I am learning that Sabbath/Sunday is a love day, a day to adore. As I strive to celebrate Sunday with a Sabbath heart, I have learned that when the Loved One is near, I don’t work. I don’t need to spend an afternoon shopping or to spend Sunday catching up on the tasks I didn’t get done during the week. This is a day set apart for love. It is a day for dancing with God.

In fact, think of it like this: Sabbath/Sunday is a day on Earth that comes each week so that we can practice the steps of eternity where Sabbath never ends. We are practicing here in this time how to be good and loving Sabbath-keepers there, when we move beyond and out of time’s constraints.

So, how can I make Sunday the best day of the week? How can I set it apart so that it is a day ideal for making holy love?

Karen Mains
KM1-39

Other projects involving Karen Mains right now:

Karen continues to write for her new Christian blog, with topics relevant to Christian women and men in today’s contemporary world. Also, Karen Mains has been a spiritual coach to many Christian women and men. These days, however, she is finding joy in working in teams with highly qualified adults who bring spiritual teachings into her life in fascinating ways. Maturity is a state where the teacher realizes she learns as much from her students, she receives as much from her companions as she teaches and she gives. Hungry Souls is a ministry that is a laboratory for those who seek to develop spiritual growth tools that work. Check out Karen and David’s Web site, www.HungrySouls.org.

Making Sunday Special by Karen Mains
(back-cover copy, paperback edition)

Do you rush around on Sunday morning complaining and shouting instructions to a household in mass confusion? … “Why didn’t you tell me earlier the button was off your shirt?” “Stop teasing your sister.” “Don’t hog the bathroom.” “Hurry, we’re going to be late.” “Has anyone seen the car keys?”

Has Sunday-morning worship become an intellectual exercise without meaning? Do you rarely experience the presence of the Lord, even in His own house?

Then let Karen Mains show you how to make Sunday the best day of the week. For years Karen and her husband, David, have searched for ways to make worship more meaningful. Here Karen tells what they discovered in an examination of the Sabbath-keeping principles that not only restore to Sunday a sense of the holy but even give work and leisure renewed meaning.

Making Sunday Special is available for purchase through Sunday Solutions, the Webstore of Mainstay Ministries.

This year, many Christian men and women are saying what a hard taskmaster God can be. Adamant means “inflexible, or persistent in maintaining a position or opinion.” God can be loving, but He also can be adamant with me—maybe they are the same thing. During difficult times in my life, He insists I attend “dance” classes. The unrelenting stress of certain circumstances can force me to perfect my steps to His sacred rhythms.

This personal “dance” is a discipline that means that I must step for an hour in intercessory prayer to begin each day. Mondays are given to praying for David and for our adult children, grandchildren, then for extended family, particularly any who are not Christians. Tuesdays are given to prayers for Mainstay Ministries and our staff; Wednesdays are for Hungry Souls. On Thursdays I pray for those artists in the popular culture who are already positioned to do God’s work—that He will draw them to Himself—and I pray for my own writing as I begin to point it to markets outside of the religious ones. On Fridays, I intercede for our sorry world. On Saturdays, I turn my heart to Sabbath, but I pray for the church catholic, for the pastors on our lists, that God will pour out His Spirit.

This adamant Dancing Master is insisting that I pore over the Word daily and take notes and memorize. This is serious business, this dance class; no lollygagging around in the hallway at the candy machine. During times of intense stress, I reinstate prayer vigils. Once, when our ministry was under financial duress, we met every day around noon in the staff kitchen—office appointments and meetings and blocks of responsibilities had to be designed around this time, each day, without fail. Step/step. Practice/practice.

Some days I felt excessively burdened in this dancing lesson—as though David and I and our staff were in an unending rehearsal but didn’t know what the production was going to be or when a performance was scheduled. And despite all the forced practices, I still kept turning right in the chorus line when everyone else was turning left (complaining and grumbling about how our prayers weren’t being answered, falling to sleep at prayer, not meaning what I was saying). Like a teenager, all too often, I arrived for rehearsals out of breath, late, and having forgotten my dancing shoes.

The prayer work in this dancing class, morning and noontime and evening, is like labor that never ends in birth, or like a marriage that is not consummated, or like a musical that investors have financed but never reaches Broadway.

“How long, O LORD, will you forget us? How long will you look the other way? How long must I struggle with anguish in my soul, with sorrow in my heart every day? How long will my enemy have the upper hand?” Psalm 13.

And during days, weeks, seasons, years in the hard place, all I hear Him say is, “Practice. Practice. Keep dancing.”


Karen Mains
KM1-35

Other projects involving Karen right now:
Karen Mains has been a spiritual coach to many Christian women and men. These days, however, she is finding joy in working in teams with highly qualified adults who bring spiritual teachings into her life in fascinating ways. Maturity is a state where the teacher realizes she learns as much from her students, she receives as much from her companions as she teaches and she gives. Hungry Souls is a ministry that is a laboratory for those who seek to develop spiritual growth tools that work. Check out Karen and David’s Web site, www.hungrysouls.org.

Notice (Advent Retreat):
Registration is open for the upcoming (Advent) Silent Retreats. One of the Advent Retreats is for Christian women; the other is designed for both Christian women and men. See the Hungry Souls Web site for details.

T. S. Eliot writes in Four Quartets, “Except for the point, the still point,/ There would be no dance,/ And there is only the dance.”

Due to frequent heavy travel schedules, I am sometimes not able to keep in the rhythm of deadlines for blog posts (this, my Christian blog), the free Soulish Food newsletter provided by my ministry, Hungry Souls (http://www.hungrysouls.org). I get bogged down in the comings and goings. Recovering from long trips where I have been away for more than two weeks sometimes takes me days to really get back into my daily swing. However, I am learning that there is a rhythm in presence and in absence. Each one works its own good. Much of the dance of our lives is poised in the pauses.

Henri Nouwen’s remarkable little book The Living Reminder: Service and Prayer in Memory of Jesus Christ, written for those who minister, makes the point that there is a ministry of absence as well as a ministry of presence. “Without this withdrawal,” he writes, “we are in danger of no longer being the way, but being in the way; of no longer speaking and acting in his name, but in ours; of no longer pointing to the Lord who sustains, but only to our own distracting personalities. … The more this creative withdrawal becomes a real part of our ministry the more we participate in the leaving of Christ, the good leaving that allows the sustaining Spirit to come.”

The still point in the dance is the moment when we balance on our toes before plunging into the next step. When I am unable to do what I want to do (like sending Soulish Food out on time), I must remind myself that the Lord is perfectly able to fill the pause with His Presence, and that sometimes this is not a failure on my behalf, but part of the rhythm that is in His mind. This gives me ease to know that the sacred melody to which we step is filled with pattern and emptiness, busyness and quiet, words and silence.

This is an extremely difficult year for people—and for many that is going to take some time to change—until the economy improves. All of us have friends and family who are without jobs. Despair threatens and the loss of material safety-nets is almost unbelievable. No matter how difficult, however, the circumstances of my life I am still choosing to learn the art of dancing. I have made it a point to pray for those who are facing hard choices; I pray that they will step in holy rhythm (not frantic anxiety), trusting that there is a divine pattern working in their behalf.

“If we are indifferent to the art of dancing, we have failed to understand, not merely the supreme manifestation of physical life, but also the supreme symbol of spiritual life.”
Havelock Ellis, The Dance of Life

Karen Mains
KM1-34

Other projects involving Karen right now:
Karen Mains is wading through research data gathered from participants in Listening Groups. These groups are small, including three to four people only, and are based on an architecture of silence, listening and questions as response. The growth curve of many participating in these groups seems exceptional, and so Karen and a team of volunteers are looking into why. Karen has been a spiritual coach to many through her years of ministry and is excited about the replication potential of Listening Groups.

She is also eager to get back into her own writing, but is examining the possibilities for online publishing that new technologies offer. Have any creative-writing tips you might offer regarding online publishing?

Advent Retreats of Silence:
Registration is open for the upcoming (Advent) Silent Retreats. One of the Advent Retreats is for Christian women; the other is designed for both Christian women and men. See the Hungry Souls Web site for details.

We’ve been traveling a lot this year: France with a group of 16 “pilgrims” in October/November 2008; Hot Springs, Arkansas for a Christmas week just with my husband and myself; Phoenix in February 2009 for a working trip with my eldest son and a visit with the “Phoenix” grandkids; three weeks in Kenya in March 2009 for filming regarding the Global Bag Project; two weeks cruising up the Eastern Seaboard and down the New England Coast with grandkids; a week at our annual Shakespeare Festival in Ontario, Canada with 22 friends who are theatre aficionados; a week in the British Virgin Islands as guests of our son-in-law’s parents; then David (without me—thank God) taking off for Kenya for more filming!

I keep hearing myself saying, “I’m not home long enough to get into any rhythm.” This morning, while talk with my adult daughter on the phone, she said exactly the same thing, “I keep getting interrupted so frequently, I can’t strike a rhythm.

It seems to me that, without knowing it, many of us are trying establish some kind of cycling regularity in our days, our weeks, our months, even in our years. We need this outward harmony in order to protect and nurture an inward harmony.

Intriguingly, Christianity is really built on establishing these kinds of rhythms—I time, in daily living, in devotional life, in our worship and friendship. There is a kind of sacred dance available for all of us who feel “out-of-step” in this disjointed world with its scary multitasking responsibilities. Many of my friends, sincere Christian women, comment on this in our Hungry Souls Listening Groups. They say, “I can’t catch my breath, I’m so busy.” “The world (the pace, the schedules) are moving so fast.” “The demands are so daunting.” They are expressing this feeling of not being able to get back into some kind of rhythm.

So let’s examine the “dance” that is life and see if we can discover any ways to be more “in step” with it. Let’s begin with reading Scripture. Many of us fail in keeping a rhythm regarding this primary tool that grows our Christian lives.

One book that has revolutionized my approach to prayer integrated with Scripture is The Word Is Very Near You: A Guide to Praying With Scripture by Martin L. Smith. I highly recommend it. Let me begin “dance classes” with two quotes taken from the book.

“It is one thing to say that prayer is a conversation with God. It is another thing to say that God begins the conversation. But it is yet something else to say that God is a conversation. … Our prayer is not making conversation with God. It is joining the conversation that is already going on in God. It is being invited to participate in the relationships of intimacy between father, Son and Holy Spirit. There is an eternal dance already in full swing, and we are caught up in to it. Prayer is allowing ourselves to join the dance and experience the movements, the constant interplay of the Persons of the Trinity.”

“In what follows we shall concentrate on the single issue of incorporating into our lives a rhythm of meditative prayer. I find the word ‘rhythm’ attractive. For some people the word ‘discipline’ has overtones of unyielding regulation and stern subjection of spontaneity, but rhythm belongs to all organic life. Without rhythm there is no beauty; without rhythm there is chaos. Unless we take responsibility for the patterning of our lives others will dictate to us how to live. In spiritual life we are not striving to subject our lives to a rigid scheme. We are seeking to find those rhythms and patterns which allow each aspect of ourselves to have its rightful place in life and its proper share of our energy. It is absurd to pretend that in the chaos of our secular environments and under the schedules imposed by our work and responsibilities this quest for balance and rhythm can be anything other than a very demanding one.”

NOW, TRY TO ANSWER THIS QUESTION:

Am I stepping in time to God’s sacred rhythms?

My prayers for you are that you will begin to dance! I pray that we will all “get back our rhythm.”


Karen Mains
KM1-20

Other projects involving Karen right now are: Working with teams of Christian women to design Retreats of Silence, in both 24-hours and three-days formats, through the aegis of Hungry Souls. Developing hospitality initiatives that train Christian men and women how to use their own homes in caring outreaches through the Open Heart, Open Home ministries. Launching the Global Bag Project, a worldwide effort that markets sustainable cloth shopping bags to provide sustainable incomes for bag-makers in developing nations. Researching the impact of listening groups while overseeing some 240 small groups over the last three years. Experimenting with teleconference mentoring for Wannabe (Better) Writers. Designing the Tales of the Kingdom Web site.

This is a confession. Through much of my life I’ve been plunked into groups of Christian women, either as a speaker or a writer, and basically because I’m a closet eccentric, I really haven’t fit well with the do-gooding, behavior-monitoring, appearance-managing parameters conservative Christianity often imposes upon its feminine members.

However, renegade types of women often sniff me out. One friend once said to me, “You’re the most normal schizoid I’ve ever met!” Another, who had been homeless because she defied certain codes of the Southern society into which she married, and who subsisted on medications to keep her from reentering the psychiatric wards said to me, “Outwardly, you look like you’ve got it all pulled together, but inwardly you’re just like me. Right?”

She was right. She liked me because the first time my pastor husband and I brought her home for Sunday dinner and I asked when she was expecting her obviously soon-to-be-born baby, she said, “Well, the next time I commit adultery I’m going to write down the date.” I laughed a hearty belly-full Karen Mains laugh. The man she’d committed adultery with was a black man; at that time, in the late ‘60s, that radical act had precipitated her flight to exile in the North as well as a soon-to-be-anticipated divorce.

Christian women, particularly those of my age set, often bored me—especially when young mothers waxed long on poop tales of their toddlers or bloody evacuation stories of birthing. Once I spoke at a Christian college for faculty wives, and one of them took me aside and thanked me for choosing a topic that was “intelligent.” The subject of many faculty wives’ teas (at least in this college) had been the proprieties of tea-making and tea-serving, and being supportive helpmates to husbands—oh well, some of you may remember and catch the gist and understand why this gal was so grateful for a little intelligence dropped into a topic.

However, times, they are a-changing. I was born in 1943. World War II ended in 1945. The feminist movement that I remember, the Civil Rights Movement that I almost missed, free love—which still appalls me—the Vietnam War protests, which demonstrated to me the power of the people, and the counterculture revolution all swelled together in the 1960s and ‘70s—during my late teens and my early twenties. I was profoundly formed by all the dialogues these movements incited, and I am old enough to be aware of what a rare and remarkable time it is when a whole culture is forced into this kind of dialectic. It is remarkable because we begin to think, one way or another, but thoughts and counterarguments, and heated discussions force our brain neurons to fire.

Whatever has happened since those days—and I’m willing to accept that the biggest changes may be in my attitudes—but the Christian women I’m working with these days are nothing like those World War II babies who became gals who used to drive me to frustration. No, the female renegades are out of the closet! They’re an educated, thoughtful, savvy, well-read, confident, creative, risk-taking, boundary-pushing group of gals. If they had personal inner issues, they headed into counseling. If they wanted to grow spiritually, they found a spiritual director. They work on their marriages, if they are married; and if they are single, they travel the world.

I suppose not all conservative Christian women are like this but the ones I know are! Perhaps it’s a matter of like attracting like. For some reason, there is not a boring one in the bunch of gals I know. Quite amazing. My daughter is just finishing up her executive life-coaching training (two years of work and lots of money)—but my learning has been running a marathon to keep up with her learning. My daughter-in-laws also keep me stretching. I’ve had the privilege of sitting in one way or another—as an observer or a facilitator or sometimes as a participant—in some 250 Listening Groups. Here, three or four of us meet for 2.5 hours each month, under the discipline of a particular listening architecture, and we tell each other about our lives. We meet for seven to eight months. I have been party to the personal joys and agonies and struggles and aspirations of Christian women in a way I’ve never know before.

I sit in awe. I’m overwhelmed by the beauty of the human capacity. I am glad, finally, to be part of this sisterhood.

What will happen when the renegades of the world unite?

Karen Mains


Other projects involving Karen right now are: Working with teams of Christian women to design Retreats of Silence, in both 24-hours and three-days formats, through the aegis of Hungry Souls. Developing hospitality initiatives that train Christian men and women how to use their own homes in caring outreaches through the Open Heart, Open Home ministries. Launching the Global Bag Project, a worldwide effort that markets sustainable cloth shopping bags to provide sustainable incomes for bag-makers in developing nations. Researching the impact of listening groups while overseeing some 240 small groups over the last three years. Experimenting with teleconference mentoring for Wannabe (Better) Writers. Designing the Tales of the Kingdom Web site.